權力、想像與再現：照相對近代中國宗教團體產生的影響

范純武。〈權力、想像與再現：照相對近代中國宗教團體產生的影響〉。《民俗曲藝》195 (2017.3): 247-306。

Fan Chun-wu. “Power, Imagination and Representation: The Impact of Photography on Modern Chinese Religious Groups.” Journal of Chinese Ritual, Theatre and Folklore 195 (2017.3): 247-306.

Redemptive Societies and New Religious Movements in Modern China, part II

Special issue on “Redemptive Societies and New Religious Movements in Modern China” II
「救世團體與現代中國的新興宗教運動」專輯II

先天道嶺南道脈的思想和實踐：以廣東清遠飛霞洞為例

志賀市子。〈先天道嶺南道脈的思想和實踐：以廣東清遠飛霞洞為例〉。《民俗曲藝》173 (2011.9): 23-58。
Ichiko Shiga. “The Ideas and Practices of the Xiantiandao’s Lingnan Branch: The Case of the Feixia Dong (Qingyuan County, Guangdong).” Journal of Chinese Ritual, Theatre and Folklore 173 (2011.9): 23-58.

先天道的尊孔崇道：香港道德會福慶堂、善慶洞的源流和變遷

游子安、危丁明。〈先天道的尊孔崇道：香港道德會福慶堂、善慶洞的源流和變遷〉。《民俗曲藝》173 (2011.9): 59-99。
Yau Chi On and Ngai Ting Ming. “Worshipping Confucius and Promoting the Dao: The Origin and Development of the Fuqing Tang and Shanqing Dong of the Xiantiandao’s Hong Kong Ethics Society.” Journal of Chinese Ritual, Theatre and Folklore 173 (2011.9): 59-99.

Anchoring Guanyin: Appropriative Strategies in a New Phoenix Hall Scripture

Philip Clart. “Anchoring Guanyin: Appropriative Strategies in a New Phoenix Hall Scripture.” Journal of Chinese Ritual, Theatre and Folklore 173 (2011.9): 101-28.
柯若樸。〈錨定觀音：一部新的鸞堂經文的借用策略〉。《民俗曲藝》173 (2011.9): 101-28。

法輪功的歷史何在？

王大為。〈法輪功的歷史何在？〉。《民俗曲藝》173 (2011.9): 129-60。
David Ownby. “A History for Falun Gong.” Journal of Chinese Ritual, Theatre and Folklore 173 (2011.9): 129-60.

Redemptive Societies and New Religious Movements in Modern China, part I

Special issue on “Redemptive Societies and New Religious Movements in Modern China,” I

「救世團體與現代中國的新興宗教運動」專輯I

Chinese Redemptive Societies and Salvationist Religion: Historical Phenomenon or Sociological Category?

David A. Palmer. “Chinese Redemptive Societies and Salvationist Religion: Historical Phenomenon or Sociological Category?” Journal of Chinese Ritual, Theatre and Folklore 172 (2011.6): 21-72.

宗樹人。〈民國救世團體與中國救度宗教：歷史現象還是社會學類別？〉。《民俗曲藝》172 (2011.6): 21-72。

The Salvation of Religion? Public Charity and the New Religions of the Early Republic

Thomas David DuBois. “The Salvation of Religion? Public Charity and the New Religions of the Early Republic.” Journal of Chinese Ritual, Theatre and Folklore 172 (2011.6): 73-126.

杜博思。〈宗教救濟？民初的新興宗教與慈善團體的演變〉。《民俗曲藝》172 (2011.6): 73-126。

同善社早期的特點及在雲南的發展(1912-1937)︰兼談其與「鸞壇」、「儒教」的關係

王見川。〈同善社早期的特點及在雲南的發展(1912-1937)︰兼談其與「鸞壇」、「儒教」的關係〉。《民俗曲藝》172 (2011.6): 127-59。

Wang Chien-chuan. “Early Characteristics of the Tongshanshe and Its Development in Yunnan (1912-1937), with a Note on the Relationship between ‘Spirit-writing Shrines’ and ‘Religious Confucianism’” Journal of Chinese Ritual, Theatre and Folklore 172 (2011.6): 127-59.

民初儒學的宗教化：段正元與道德學社的個案研究

范純武。〈民初儒學的宗教化：段正元與道德學社的個案研究〉。《民俗曲藝》172 (2011.6): 161-203。

Fan Chun-wu. “The Religious Development of Confucianism in Early Republican China: A Case Study of Duan Zhengyuan and the Daode Xueshe.” Journal of Chinese Ritual, Theatre and Folklore 172 (2011.6): 161-203.

海濱扶聖道：戰後臺灣民間儒教結社與活動 (1945-1970)

李世偉。〈海濱扶聖道：戰後臺灣民間儒教結社與活動 (1945-1970)〉。《民俗曲藝》172 (2011.6): 205-30。

Li Shyh-wei. “Promoting Confucianism in Remote Places: Confucian Associations and Their Activities in Early Postwar Taiwan (1945–1970).” Journal of Chinese Ritual, Theatre and Folklore 172 (2011.6): 205-30.