鍾雲鶯。〈張東初與廿世紀越南明師道德濟宗的發展：以人物為中心的探討〉。《民俗曲藝》223 (2024.3): 215-75。
Chung Yun-ying. “Chang Dongchu and the Development of Vietnam’s Tông Đức Tế of Minh Sư Đạo during the Twentieth Century: A Case Study of Proselytizers.” Journal of Chinese Ritual, Theatre and Folklore 223 (2024.3): 215-75.
Abstract
1863年，先天道張東初傳道越南，並以明師道為名，廣為傳播，影響了越南的民間教派。本文乃探討張東初自立稱祖的自我論述，並以廿世紀明師道德濟宗發展的關鍵人物為主。
張東初是先天道第一位落實海外傳教者，並在東南亞廣設道場，他以此論述接續先天道祖師之位的正當性。
廿世紀明師道德濟宗的發展，初期以張東初的後輩張道新在越南中部發展優異，張氏的弟子程道清成功地在北部發展，開辦以女性修行團體為主的明師道佛堂。
阮覺原是明師道成功在地化的關鍵人物，以他為核心的德濟佛堂系統多以越南人為主，奠定了明師道在南部的厚實基礎。
王道深是先天道東初派的第九代祖師，長期經營越南，他以越文撰述明師道的皈依證明，申辦「南宗佛堂居士教會」，對明師道產生重大影響。
In 1863, Chang Dongchu preached Xiantiandao (the
Great Way of Former Heaven) religion in Vietnam, naming it Minh Sư Đạo. His
teachings successfully spread and influenced Vietnamese folk religion. This
paper aims to explore Chang Dongchu’s discourse about being the founder of the
Xiantiandao, and how his followers developed the Tông Đức
Tế doctrines of Minh Sư Đạo in the twentieth
century.
Chang Dongchu
was the Xiantiandao’s first proselytizer in
Southeast Asian countries, utilizing his success in transmitting this religion’s doctrine and practice as evidence of his legitimacy as a
Xiantiandao founder. His follower, Chang Daosin, further developed this
religion in Central Vietnam. By founding halls for women believers, Chang’s disciple Cheng Daoqing successfully developed the Xiantiandao in
Northern Vietnam.
Nguyễn Giác Nguyên was critical to the Minh Sư Đạo’s localization, building the Đức Tế Temple
(also known as the Nam Nha Temple) and laying a solid foundation for the Minh
Sư Đạo in Southern Vietnam.
Wang Daoshen was the nineteenth-generation
patriarch of the Dongchu branch of the Xiantiandao, and made a huge impact on
the Minh Sư Đạo’s development. He lived in Vietnam for a long time, prepared a Minh
Sư Ðo certificate of conversion in Vietnamese, and applied to the government to
establish the “Lay Buddhist Association of the Nanzong Sect.”
Also in Journal
of Chinese Ritual, Theatre and Folklore:
鍾雲鶯。〈先天道在越南的傳承與發展：以明師道南雅堂的文獻為考察核心〉。《民俗曲藝》217 (2022.9): 201-49。
Chung Yun-ying.
“The Continuance and Development of Xiantiandao in Vietnam: Focusing on
the Literatures of Minh Sư Đạo of Nam Nha Temple in Cần Thơ.” Journal
of Chinese Ritual, Theatre and Folklore 217 (2022.9): 201-49.
https://ritualtheatreandfolkloreat.blogspot.com/2022/09/blog-post_21.html
鍾雲鶯。〈越南民間教派「四恩孝義」經典的產生〉。《民俗曲藝》211 (2021.3): 167-224。
Chung Yun-ying. "The Production of Scriptures
in Vietnamese Sect Tứ Ân Hiếu Nghĩa." Journal
of Chinese Ritual, Theatre and Folklore 211 (2021.3): 167-224.
https://ritualtheatreandfolkloreat.blogspot.com/2021/03/blog-post.html
鍾雲鶯。〈越南寶山奇香教派及其傳衍――以「四恩孝義」為探討核心〉。《民俗曲藝》190 (2015.12): 67-127。
Chung Yun-ying. "The Sect and Lineage of Buu
Son Ki Huong in Vietnam: A Discussion Centered on Tu An Hieu Nghia." Journal of Chinese Ritual, Theatre and
Folklore 190 (2015.12): 67-127.
https://ritualtheatreandfolkloreat.blogspot.com/2016/02/blog-post_15.html