柯榮三。〈臺灣歌仔冊編寫人「歌仔先」梁松林、蔡碖事蹟的考索與調查〉。《民俗曲藝》213(2021.9): 145-75。
Ko Jung-san. “A Biographical Study of Two Taiwanese Kua-á Lyricists Liang Songlin and Cai Lun.” Journal of Chinese Ritual, Theatre and Folklore 213 (2021.9): 145-75.
Abstract
梁松林（1890–1974）素有「臺省老牌通俗臺灣歌選人」、「臺省馳名編作臺灣通俗歌選人」之稱，是目前所知編著歌仔冊數量最多者。2018年12月，杜建坊與梁松林長孫吳哲叡取得聯繫，不僅找到梁氏戶籍資料，也得知不少梁氏之日常生活軼事。本文首先以1920–30年代之《臺灣日日新報》為考察範圍，從中另再新鉤沉出數則有關梁松林的新聞報導，具體呈現梁氏鮮為人知的不同面貌。其次，根據英國牛津大學博德利圖書館（Bodleian Library）館藏歌仔冊稀見刊本：《新編三國歌》（Sinica
4348, 1948）、《新版武家坡王寶川採桑一集》（Sinica 4355，未署年月）、《新版武家坡王寶川採桑
No.1》（Sinica 4354，未署年月）之相關內容，對梁松林及其學生王秋榮（烏雞）的互動往來，進行考查。再其次，英國牛津大學博德利圖書館的歌仔冊中，又有《薛仁貴征東歌》第1集至第6集（Sinica 4462，1956），其版權頁載有「雲林鄉（縣）二崙鄉油車村 著作者 蔡碖」，筆者以此線索，透過田野調查，尋訪到蔡碖（1917–1999？）四子蔡文詔先生，經由蔡文詔先生口述，人稱「碖先」（lún-sian）的歌仔先蔡碖之生平事蹟，始有機會為我們所知曉。
Liang Songlin
(1890-1974), who authored the most kua-á
songs, has long been recognized as the exemplar kua-á lyricist (kua-á sian).
In 2018, Du Jianfang got in touch with Liang’s eldest grandson, Wu Zherui and
located Liang’s household registration as well as anecdotes of his daily life.
In this study, I begin with surveying the Taiwan
Daily News of the 1920s to 1930s for entries about Liang Songlin, filling
in some information about him previously unknown. Secondly, I use the rare
editions of three kua-á booklets held
in Bodleian Library, Oxford University to determine details about Liang’s
contacts with his student Wang Qiurong (Wuji). Finally, additional six kua-á booklets from the same collection
have identified on the back, the name of the lyricist being Cai Lun of Erlun
Town, Yunlin County. I followed this clue and conducted field trips to track
down Cai’s fourth son, Cai Wenzhao. With this oral history, we are able to give
an account of Cai Lun’s life.
Also in Journal of Chinese
Ritual, Theatre and Folklore:
柯榮三。〈「照廈門原本改良」：博德利圖書館藏閩南歌仔冊封面圖象及其出版網絡〉。《民俗曲藝》207
(2020.3): 173-213。
Ko Jung-san. “Revisions of Original
Copies from Xiamen: The Cover Images and Publication Network of Minnan
Songbooks in the Bodleian Library.” Journal of
Chinese Ritual, Theatre and Folklore 207 (2020.3): 173-213.
https://ritualtheatreandfolkloreat.blogspot.com/2020/03/blog-post_23.html
柯榮三。〈善人‧善書‧善念――陳江山及其《精神錄》的版本流傳與思想探源〉。《民俗曲藝》190
(2015.12): 129-89。
Ke Jung-san. "Philanthropist, Morality Books, and
Benevolent Thought: An Analysis of the Editions, Circulation, and Philosophical
Thinking of Chen Jiangshan’s Jingshen lu."
Journal of Chinese Ritual, Theatre and
Folklore 190 (2015.12): 129-89.
http://ritualtheatreandfolkloreat.blogspot.tw/2016/02/blog-post_16.html
柯榮三。〈番平千萬不通行？—閩南「過番歌」中的歷史記憶與勸世話語〉。《民俗曲藝》179 (2013.3): 185-222。
Ke Jung-san. "Never Go to Nanyang? The Historical Memories
and Exhortation in the Keh-huan-gua
from
http://ritualtheatreandfolkloreat.blogspot.tw/2013/04/blog-post_4032.html#more