楊玉君。〈常民節氣觀〉。《民俗曲藝》198 (2017.12): 219-62。
Yang Yujun. "Commoner’s Philosophy of Jieqi, the 24 Solar Terms." Journal of Chinese Ritual, Theatre and Folklore 198 (2017.12): 219-62.
Abstract
節氣依靠太陽與地球的相對位置而制定，對一般民眾而言相對陌生。常民認知節氣多半憑藉着當地的自然生態及氣候，主要展現在諺語及民俗中。具體的節氣民俗雖依地理生態環境而互有差異，但節氣諺語中卻反映了相當類似的思惟。本文全面性的瀏覽節氣諺語，歸納出常民認知的節氣性質。節氣既屬歲時記曆之一種，與節日之間多有重疊之處。藉着對比節日與節氣，本文區分了二者之間的自然及人文性質，在對照中使節氣的本質更獲彰顯。除民俗及諺語之外，臺灣的廟宇彩繪也發展出了一套節氣神的形象。藉由節氣神的形象展現及詮釋，可以得知藝師們如何透過圖象，反映他們對節氣的理解。最後，在臺灣的日常語言中，「節氣」一詞並非單單指稱時令上的二十四節氣，同時也是農民認知農作與天時搭配的時間思維，本文將舉語料例證，討論這種常民語彙中呈現的節氣哲學。
The jieqi solar terms
are determined by the relative degree of angles formed between the sun and
earth during a calendar year. The measuring of each term could be somewhat
challenging for commoners. Therefore, general public perceive jieqi through sayings and folklore of
seasonal ecological and climate changes. Although the corresponding folklore
vary according to natural phenomena of respective areas, there is an underlying
philosophy that remains very similar. In this study, I browse through the
agricultural sayings to deduce the characters of jieqi in general public’s perception. There are fundamental
differences between jieqi and
festivals, although the two do overlap in terms of time and character. I
contrast jieqi and festivals to show
their divergence of nature and humanity. In addition, I examine the pictures of
jieqi deities featured in some
temples of southern Taiwan
Also in Journal of
Chinese Ritual, Theatre and Folklore:
楊玉君。〈民俗畫的解讀與誤讀──以俄藏五鬼鬧判圖為例〉。《民俗曲藝》181 (2013.9): 223-64。
Yang
Yujun. “The
Interpretation and Misinterpretation of Folk Pictures: A Case Study of the
Zhong Kui Pictures Held in Russian Museums.” Journal of Chinese Ritual, Theatre and Folklore 181 (2013.9):
223-64.
楊玉君。〈中秋社祭與南臺灣的社樹信仰〉。《民俗曲藝》169 (2010.9): 1-44。
Yang Yu-chun. “The Mid-Autumn She Sacrifice and the She Tree Cult in Southern
Taiwan .” Journal of Chinese
Ritual, Theatre and Folklore 169 (2010.9): 1-44.